Immigration is a controversial topic in the United States. The survey asked one question on this topic. They were asked which of two statements most closely matched their view, even if they didn’t completely agree. They were asked whether immigrants strengthen or burden the nation. No distinction was made between legal and illegal immigration, leaving those polled to decide for themselves what the question meant.

In the general U.S. population, 45 percent of Americans feel that immigrants strengthen the country, while 44 percent burden it. 12 percent feel that neither or both are true or they have no opinion on the subject. Mormon views closely mirror these statistics. 45 percent of Mormons also believe immigrants strengthen the nation, although a smaller number, 41 percent, consider them a burden on society. The number of Mormons who accept both or neither or who have no opinion is higher, at 14 percent.

These numbers put them at odds with evangelical Christians, one of the few political areas in which they disagree. Within the white evangelical population, 59 percent believe immigrants are a burden, and 27 percent believe they strengthen the country. Like Mormons, 14 percent answered both, neither, or no opinion.

The statistics for Mormons shows a strong divide based on age, income, and education, as well as on religious commitment. Only 36 percent of highly committed Mormons see immigrants as a burden, while 50 percent of those who are less committed see them as a burden. This largely correlates with economic status. 84 percent of Mormons who are highly committed to their religion are college graduates. (The church strongly encourages education, which may be a factor in this.) Only 50 percent of those with high school educations are strongly committed to their faith. This statistic is very unusual in the religious world. For most religions, the least educated are the most religious.

49 percent of Mormons under age 50 see immigrants as a strength. 39 percent of Mormons over 50 see it as a strength.

Beyond the study’s statistics, several other factors influence the Mormon view of immigration. Many Mormons serve missions for their church. For two years, they live wherever they are sent, learning the language and living as the people in that community live. They go into the homes, attend the churches, and do service work in addition to their missionary work. Many of those serve in Spanish countries and have a realistic view of the hardships faced by those people. They come home with a compassionate view of the world and an understanding that Americans have much easier lives than most. The love missionaries almost invariably develop for the people they served influences their views on immigration.

Finally, the church has taken very specific stands on the subject of illegal immigration in recent years. Mormons believe God has sent a prophet to lead His church, just as He has always done in ancient times, and so, Mormons are asked to sustain the prophet as the leader of the Church. Official statements from the prophet or the Church are considered to be from God.

The Church officially endorsed the basic principles of the Utah Compact, a law working to create a balanced legal approach to immigration. In November, 2011, L. Whitney Clayton gave an official statement from the church in honor of the first anniversary of the bill. The statement said in part:

The Utah Compact is consistent with three principles we believe should be carefully balanced when considering immigration:

• We follow Jesus Christ by loving our neighbors. The meaning of neighbor includes all of God’s children, in all places and in all times.
• We recognize an ever-present need to strengthen families. Families are meant to be together. Forced separation of working parents from their children weakens families and damages society.
• We acknowledge that every nation has the right to enforce its laws and secure its borders.

We continue to encourage lawmakers everywhere to consider laws that properly balance love of neighbors and the importance of keeping families together, within the framework of just and enforceable laws.” (See Utah Compact One-Year Anniversary Marked by Utah Community Leaders.)

The official Mormon position is to encourage its members to stay in their homelands or to immigrate legally, but once they are here, however they came, they are to be treated with love, dignity, and respect, and laws should not separate families.

For a more in-depth look at the issue of Mormons and immigration, read the Deseret News article: Mormons’ immigration attitudes set them apart, by Eric Schulzke, Deseret News, published: Saturday, Jan. 14, 2012 8:12 p.m. MST.

This comes on the heels of earlier surveys indicating that 32 percent of non-LDS U.S. adults say the LDS Church is not a Christian religion, and an additional 17 percent are unsure of LDS Christianity. The theological and semantic reasons for this can be complex, but for the 1,019 self-identified Mormons who participated in the Pew survey, their theological position is clear: Mormons believe in Jesus Christ, and they consider themselves to be Christian.

“Certainly in Latter-day Saint theology is this idea that if you understand who you are, you understand that there’s a purpose in life, you understand your connection to God, that certainly has an impact on how you live your life and what you do, but also how you feel about your life and what you are doing,” said Michael Purdy of the LDS Church Public Affairs office.

For the vast majority of Latter-day Saints surveyed, those life choices have much to do with their religious beliefs. Eighty-two percent of survey respondents indicate that religion is “very important” to them, 83 percent say they pray every day and 77 percent say they attend church at least once a week. Beyond that, a stunning 69 percent of respondents fit all three descriptions, saying that religion is very important to them, that they pray every day and that they go to church every week.

“By this measure,” the report says, “Mormons exhibit higher levels of religious commitment than many other religious groups, including white evangelical Christians.”

Part of the explanation for these high numbers may be that the survey focused only on those who self-identified as Latter-day Saints.

“The method they used tended to identify people who are strongly committed,” said BYU sociologist Marie Cornwall , who advised the Pew Forum on the new survey. “They don’t have the people who are kind of marginal. But that’s okay; we just have to be careful with the way we interpret the findings.”

One such finding is the relationship between religious commitment and education among Mormons.

David Campbell, a University of Notre Dame associate professor and another adviser on the survey, noted that the more educated respondents were, the higher their levels of religious commitment.

“I was a little surprised by that,” said Campbell, who is LDS and who has extensively studied on the role of religion in the public square. “The more educated a Mormon is, the more likely they are to be wholehearted in their commitment to the church and its teachings.”

That is different from other churches, he said, where more education tends to lead to more religious skepticism.

Pew Research Center officials also noted “a significant gender gap in religious commitment, with more Mormon women than men exhibiting a high level of religious commitment (73 percent vs. 65 percent).”

According to the Pew report, a similar “gender gap” is seen among the general public. A 2007 survey found 36 percent of U.S. women exhibited a high level of religious commitment, compared with 24 percent of men.

One series of questions asked about what it means to be a good Mormon. According to the respondents, in order to be a good Mormon it is “essential” to believe Joseph Smith saw God the Father and Jesus Christ (80 percent), work to help the poor (73 percent), hold regular family home evenings (51 percent), not drink coffee and tea (49 percent) and not watch R-rated movies (32 percent).

Combining those who said “essential” with those who said “important but not essential,” the order changes a little bit: working to help the poor (97 percent), holding regular family home evenings (96 percent), believing Joseph Smith saw God the Father and Jesus Christ (93 percent), not drinking coffee and tea (81 percent) and not watching R-rated movies (79 percent).

“I think that result is rather interesting,” said Cornwall. “Mormons are known for not drinking coffee or tea and not watching R-rated movies. But compared to believing that Joseph Smith saw God and working for the poor, Mormons don’t seem to focus on the coffee and tea as much as people probably think.”

Other manifestations of religious commitment in the survey included:

The number of respondents (65 percent) who say they hold a current temple recommend (a certificate from local ecclesiastical leaders, issued every other year, indicating that an individual has permission from the church to enter LDS temples and participate in temple rites and sacraments)

The number (79 percent) who say they pay tithing (donating 10 percent of their income to the church)

The number (27 percent) who have served full-time missions for the church (this number includes 43 percent of men and 11 percent of women and varies significantly according to the age and education of the respondent, as well as whether or not the respondent was raised Mormon)

The number (82 percent) who keep food in storage for emergencies or disasters, as they have been counseled to do by LDS Church leaders (This number includes 23 percent who say they have three months’ worth, 35 percent who say they have more than three months’ worth and 23 percent who say they have less than three months’ worth)

The percentage who pay tithing is especially interesting to break down. According to the survey tabulations, “tithing is most common among Mormons with the highest levels of religious commitment (96 percent) … fully 91 percent of college graduates say they pay tithing … compared with 66 percent of those with a high school diploma or less education. And among those whose family income exceeds $30,000, 83 percent say they pay tithing, compared with 69 percent of those with incomes of less than $30,000.”

While previous surveys have clearly established LDS agreement with certain key Christian doctrines — 90 percent of Mormons believe in God, 91 percent believe the Bible is the word of God and 98 percent believe in life after death — the new survey explores Mormon confidence in points of doctrine that are unique to LDS theology. And in these points of doctrine, Mormons proved to be unified and believing. They believe overwhelmingly that God and Jesus Christ are separate physical beings (94 percent), that the president of the LDS Church is a prophet of God (94 percent), that families can be bound together eternally in temple ceremonies (95 percent) and that the Book of Mormon was written by ancient prophets and translated by Joseph Smith (91 percent).

Overall, 77 percent say they believe “wholeheartedly” in all of the teachings of the LDS Church. That number increases to 82 percent among Mormons ages 18-49, and to 85 percent among Mormons who are college graduates.

“Ultimately, I suppose other Americans will judge our church — and perhaps all churches — by their relevance in how they touch and improve human lives right here on Earth as well as what they offer in the life to come,” wrote Michael Otterson, Public Affairs director for The Church of Jesus Christ of Latter-day Saints, in his “On Faith” blog in the Washington Post. “Meanwhile, we welcome the friendship and regard of all groups, even as we retain our commitment to a unique identity. In the end … Latter-day Saints will strive to be good Mormons, true believers, kind neighbors and faithful friends.

Pew Study Reflects Mormons’ Religious Commitment to Christ, Mormon Beliefs in Tithes and Temples

Mormons in America

Karen

Living out a great season of my life, thanks to Jesus Christ, and two wonderful daughters, a great life’s work. Loving this opportunity to share faith online…

I’m a single Mom, convert to The Church of Jesus Christ of Latter-day Saints, second-gen Italian, from the East coast originally. Love the fine arts, dance, frozen yogurt, temples, scriptures, writing, jazz, helping others reach their potential, king salmon, ….and not in that order. God is good. I feel it deeply when people have a misconception of Heavenly Father or Jesus Christ, His Son, that lessens or cheapens Them and blinds one’s ability to feel His presence or to trust in an ultimately good eternal end to life’s circumstances.