Previous to the Great Depression, the Church had a welfare program, but it was not standardized. The Presiding Bishopric and the Relief Society General Board were already active in helping hose in need find employment, they maintained a storehose, and helped in whatever ways they could.

With President Franklin D. Roosevelt’s New Deal, Church leaders noticed an apathy and sense of entitlement seeping in to the attitude of the Saints. President Heber J. Grant noted, “Many people have said, . . . ‘Well, others are getting some [government relief], why should not I get some of it?’

“I believe that there is a growing disposition among the people to try to get something from the government of the United States with little hope of ever paying it back. I think this is all wrong.”

Church leaders wanted to find a way to help its struggling members as they took counsel from the scriptures, “Thou shalt love thy neighbor as thyself” (Leviticus 19:18), but they knew it was wrong for people to be idle and get something for nothing in return. Building on the foundations of the welfare system it already had, the Church began to develop and apply principles received through revelation. Sylvester Q. Cannon, the presiding bishop in 1930, described the goal “to see to it that none of the active members of the Church suffers for the necessities of life. . . . The effort of the Church . . . is to help people to help themselves. The policy is to aid them to become independent, . . . rather than to have to depend upon the Church for assistance.”

Different wards handled this in different ways. Some held classes on sewing and canning food while others created projects for members to work together on for the benefit of all. In July 1933, the First Presidency set forth the basic relief principles which could be applied Churchwide. Said the First Presidency, “Our able-bodied members must not, except as a last resort, be put under the embarrassment of accepting something for nothing. . . . Church officials administering relief must devise ways and means by which all able-bodied Church members who are in need, may make compensation for aid given them by rendering some sort of service.” Church leaders also emphasized the importance of living righteously, economically, and thriftily.

In 1935 Harold B. Lee was called to inroduce the welfare program to the entire Church. After a year of preparation and reviewing the principles the Church already had in place, Church leaders held a special meeting for stake presidencies and ward bishoprics. In this meeting they related the fact that one-sixth of all Church members were being supported by public relief for which support many of them gave nothing in return. The First Presidency admonished leaders “to build again within the ranks of the Latter-day Saints a feeling of financial independence.”

Ward teachers (now called home teachers) were given the resonsibility, as were sisters in the Relief Society, to “discover and appraise” the extent of the need of members of the ward. Members were asked to increase their fast offerings to help give a foundation for the welfare program as well. Welfare began at the ward level and increased in hierarchy through the stake level, then the regional, and ultimately to the Presiding Bishopric.

As the welfare program developed, Church leaders impressed continually upon the Saints the need for them to work and to want to work, to be thrifty, to be industrious, and to regain their self-respect. J. Reuben Clark, who was called to help with the welfare program, spoke on the topic in April 1937 general conference; a talk which is still often quoted today:

“Let us avoid debt as we would avoid a plague. . . .

“Let every head of every household see to it that he has on hand enough food and clothing, and, where possible, fuel also, for at least a year ahead. . . . Let every head of household aim to own his own home, free from mortgage.

“Let us again clothe ourselves with these proved and sterling virtues—honesty, truthfulness, chastity, sobriety, temperance, industry and thrift; let us discard all covetousness and greed.”

With the principles in place and with the faith of the Saints in play, fast offerings increased both in size and number. Wards and stakes, as well as the Church organization itself, continued to acquire farms, canneries, and other methods of providing for themselves. Relief Society organizations helped teach courses in sewing, baking, and food preservation. In 1938, Deseret Industries was founded to offer jobs to those who could not find one and to ensure that goods were not discarded needlessly, and is still functionting today.

Those who were and are helped through the welfare program are given the opporunity to work for what they receive or to pay it back in whatever way they can. The welfare program is still a functioning and efficiently run organization whose goal it is to help people to help themselves. It has many facets such as providing food, household items, and clothing to those who cannot otherwise afford it, it has job-training facilities and resume workshops, and even provides counseling and adoption services. Members are encouraged to volunteer at numerous facilities as acts of service to those less fortunate. To find out more about the Church welfare program, follow the links below.

Welfare and Self Reliance

Helping People Help Themselves

LDS Welfare Cannery

Welfare Square

This section will include special topics about Mormon history.

Joseph Smith Sr. Taken Advantage of in Ginseng Investment

Joseph Smith Sr. tried hard to provide for his family, but evil-hearted men often took advantage of such an honorable character. Early in his marriage to Lucy, Joseph Smith Sr. invested heavily in ginseng root, which grew wild in Vermont, to export to China, but his profits were stolen by Mr. Stevens from Royalton.

The Impoverishment of the Smith Family through a Bizarre Vermont Winter

The Smith Family was doing very well financially, when the town they lived in was struck by typhoid fever, and they had to spend all their savings on medical care for their children. Soon after, upon moving to Norwich, Vermont, three successive years of crop failure impoverished them even more. The third year they were in Vermont, 1816, saw a year with no summer, and caused a mass exodus from Vermont to other, more fertile areas.

History of Mormon Temples

The temples of the Mormon Church are one of its most unique and distinguishing characteristics. They stand as symbols of Mormons’ beliefs in the afterlife and in the purpose of life here on earth.  Since the beginnings of Mormon history, the prophets and members of the Mormon Church have sacrificed to build these sacred buildings and worship within them.  In comparison to most other Christian churches, Mormonism stands virtually alone in affirming the importance of its leaders having the proper authority, given of God, to administrate the Church. This authority, called the priesthood, gives leaders the ability to guide Christ’s Church and to build and operate temples for the salvation of the living and the dead.  In a revelation given to the Prophet Joseph Smith, the Lord Jesus Christ declared, “my people are always commanded to build [temples] unto my holy name” (Doctrine and Covenants 124:39).  (Read more)

Mormonism in Germany

Mormon missionaries and leaders have been preaching the message of the restored gospel in Germany since 1841, and over the years, tens of thousands of converts have joined the Mormon Church. In the early years, persecution drove the Mormon converts to move to America, where they could practice religious freedom, but today, nearly 40,000 Mormons live and work in Germany. (Read More)

History of Mormon Missionary Work

Since the Prophet Joseph Smith first shared his message about the First Vision, Mormons have been doing missionary work. This work is one of great faith and sacrifice and illustrates the power of Mormon beliefs and the commitment of those who follow them. Mormons have sacrificed much to spread the message that Jesus Christ’s gospel has been restored through living prophets. (Read More)

Personal Accounts from Early Saints

Many of the early converts to the Church of Jesus Christ of Latter-day Saints suffered and sacrificed much. Here, in their own words, are some of their stories of crossing the plains to enter the Salt Lake Valley, of their time spent at Winter Quarters, of helping to establish Zion in the West, and of the work of the Mormon Battalion.

Development of Salt Lake City

As the Saints began to arrive in the Salt Lake Valley, they had to begin their lives from square one. They explored their surrounding areas, began to build homes and buildings, created a currency, organized a government, and began providing ways for fellow Saints to gather to the Salt Lake Valley.

Development of the Church Welfare System

With the coming on of the Great Depression, Church leaders recognized an apathy and idleness developing in some of the struggling members. In order to make sure poorer members did not simply live off of the government, Church leaders instituted the Church Welfare System to “help people help themselves.” The system is still in place today.

Anita Stansfield

Anita Stansfield began writing at the age of sixteen, and her first novel was published sixteen years later. For more than fifteen years she has been the number-one best-selling author of women’s fiction in the LDS market. Her novels range from historical to contemporary and cover a wide gamut of social and emotional issues that explore the human experience through memorable characters and unpredictable plots. She has received many awards, including a special award for pioneering new ground in LDS fiction, the Lifetime Achievement Award from the Whitney Academy for LDS Literature, and also a Lifetime Achievement Award from her publisher, Covenant Communications. She has fifty-six published books. Anita is the mother of five, and has three grandchildren.